To be a good leader you must have the rock solid principals to fall back on in times of stress. Creon lost grasp of these, and that contributed to his failure as a leader. By tragically losing all, one is forced to feel sympathy toward him, by doing what he always thought was right, and what he thought would further protect his kingdom, he is regarded as a hero. These elements combine his stubbornness, controlling demands, and self-pride made Creon a true ancient Greek 'tragic hero'.
By Creon's self-pride deciding to never let his son marry Antigone, ends up killing his son also. In closing Creon is not entirely good, he does make mistakes, however the mistakes he made are simply and error of judgment, and completely understandable. His greatest error was that he truly believed that Polynices was a traitor, which consequently forced him to issue a decree, forbidding Polynices a proper burial. Polynices "sought to taste the blood he shared with us, and lead the rest of us to slavery; [...] shall no one honor with a grave and none shall mourn"(220-224). Creon loses all that he lives for "I do not know where to turn my eyes to look to, for support. Everything in my hands is crossed. A most unwelcome fate has leaped upon me" (1405-1408). After the death of his wife he acknowledges his great mistakes in being prideful and realizes how his pride has caused suffering. "Lead me away, a vain silly man who killed you, son, and you, too, lady"(1402-1403). He blunders and pays drastically for his frailty, but in the end he realizes what he has done wrong accepting the guilt and responsibilities for his actions. As the editor in chief Stanley Hochman stated in McGraw-Hill Encyclopedia of World Drama "a 'tragic hero' learns, although too late, from their experiences, as when Creon cries in the end of the play: Yes, I have learned it to my bitterness. At this moment God has sprung on my head with a vast weight and struck me down. He shook me in my savage ways; he has overturned my joy, has trampled it, underfoot. The pains men suffer are pains indeed" (1337-1342).
These lines show how he changed his impulsive decision, but unfortunately was too late. He is forced to live, knowing that three people are dead because of his ignorance. Self-pride is the tragic flaw that Creon faces in this story. Creon is stubborn and does not want to compromise. Due to his overwhelming power of pride, he makes destruction fall upon him. His downfall comes from attempting to be just and right by enforcing the law. Since he acted the way he thought was right, he ultimately suffered a tragedy. Creon displays the image of a 'tragic hero' on account of the errors he has made. According to Aristotle, quoted in McGraw-Hill Encyclopedia of World Drama, Creon fits the image of a 'tragic hero' "A man who is not eminently good and just, yet whose misfortune is brought about not by purpose, but by some error or frailty. He must be one who is highly renowned and prosperous" (Hochman v4 1274). Creon's tragic flaw causes the deaths of both his wife and son. This is because he shows so much ignorance in every decision he makes. Even if his decisions are wrong he will not correct them, because he is the king, and the king is never wrong.
Along with a character flaw, a tragic hero must realize the fall. Creon truly realizes his fall when he states, "I can't fight against what's destined...I must personally undo what I have done. I shouldn't have tried being unorthodox. I'll stick by the established laws in the future." (Scene 5, Lines 95-99) The mistakes that he made are exemplified when Creon states, "...by my stubbornness, oh my son, so young, to die so young, and all because of me." (Scene 3, Lines 105-107) He is feeling so much regret and disappointment in himself. This is the first part in the play where he realizes his mistake in passing an unjust proclamation and accepts responsibility for all that has happened. It is the first time that he has woken up to the realities of what he has done to his family. He had already taken the first step towards repentance of his wrong doing when he personally sees to it that the body of Polynices received a proper burial. However, he was too late to rescue Haimon, Antigone, or his wife. Teiresias proclaims, "They are dead, and they that live are guilty of the death." Creon was not willing to bow down to his son's demands, and he must now pay the price for being so stubborn. Creon is truly paying the consequences of being inflexible and unreasonable.
Antigone: A Tragic Hero :: Sophocles Antigone
A tragic hero is supposed to either have a character flaw or an error of judgment. In the play, Creon has two flaws. He has the character flaw of willful arrogance and his unyielding behavior and he has the flaw of making and error of judgment when he passes the proclamation. He realizes his character flaw when he states, "Oh it is hard to give in! But it is worse to risk everything for stubborn pride." (Scene 5, Lines 93-94) This is the point in the play where Creon realizes his mistake and begins to change as Teiresias has told him to. This is important because he mentions the difficulty he has going against his stubborn pride. The error of judgment is when he passes the proclamation without proper justification. His personal vengeance gets involved with his business affairs which cause him to make this fatal error. After Haimon states, "The wisest man will let himself be swayed by others' wisdom and relaxes in time," (Scene 3, Lines 234-235) Creon begins to feel guilt because he passed the proclamation blindly, without paying attention to the views of others. He passed the proclamation solely on his beliefs.
Antigone: A Tragic Hero Heroes come in many forms
As I end my opening statement, I would like to thank all of you for sitting in on this trial. We all know who the tragic hero is. There is no question that by the end of this trial all of you will reach a unanimous decision that Creon is the tragic hero. I have no doubt in my mind for I trust each and every one of you. From this opening statement it will be easy for any juror to clearly see that Creon is the true tragic hero in this play. I ask you to go home and reconcile your differences so when you come back tomorrow you will have an open mind so that you will all reach an agreement that Creon is the tragic hero. I leave you with this paper for you to take a look at. It is a simple table so none of you shall have trouble understanding it. If there are any questions don't hesitate to ask my assistant for he is willing to help anyone. Again, I would like to thank you for your generous time.
Creon's noble quality is his caring for Antigone and Ismene when their father was persecuted. Creon is a very authoritative person and demands control of others. When talking to the Chorus, Creon does not ask them to agree with the decree but demands that they follow it. Creon expects loyalty from others. It is apparent that Creon is very dominating and wants to be in control. "The man the city sets up in authority must be obeyed in small things and in just but also in their opposites"(717-719). Through this quote the reader realizes that Creon wants obedience in everything he decides even if he is at fault. "There is nothing worse than disobedience to authority" (723-724). Further supporting Creon's belief that everyone shall remain faithful to him even if he rules unfairly. This is proved true when Creon says, "Should the city tell me how I am to rule them?" (790).
Antigone Essay | Antigone as a Tragic Hero | GradeSaver
Ladies and gentlemen of the jury, I am here today to argue the title of tragic hero in the play Antigone by Sophocles. I would like to start off by saying that it will be extremely difficult for me to have the passion that I usually have because of my client. My client's ruthless leadership disgusts me in the worst way. But I will still stand in front of you, the jury, and defend my client. As I said before I am here to argue the title of in the play . I could see that some of you are dazzled by the word "tragic hero". No need to worry for I will enlighten you. The great Aristotle was one of the first men who defined a tragic hero. His definition is not a rule for what tragedy should be, but it is a description of what he believed tragedy was. According to Aristotle a tragic hero must have these qualities to qualify as one. A tragic hero is neither good nor bad. Along with being neutral in his stance, a tragic hero must also be born into royalty. A tragic hero could never be of the common folk. In addition to this a tragic hero must suffer a large fall from good grace. By this he means that a fall that brings him "down to earth". A tragic hero also has some type of flaw. Whether it is a character flaw such as pride and ego or the character must make an error of judgment or a mistake. With the tragic flaw the character must also recognize the flaw that they have made. In other words, they have to be enlightened. The audience is then supposed to feel pity and fear for the tragic hero because of his tumultuous journey. The tragic hero also is supposed to inspire catharsis in the audience.